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A hyper-unequal society is bound to be made up of a larger than usual percentage of people finding equanimity impossible to find amidst worries as to how the society is trending. So it must then itself be either depressive or manic. Not having watched "Lady Dynamite", I wonder if Prospero feels the show's forms of humour will help its watchers be aware of that reality or to feel empowered in any practical way to ameliorate hyper-inequality.
I have really enjoyed reading this write-up by I.W. The summation of how Mentally Illness in general in the past was dealt with by the entertainment media is quite well-done. And the present description of OCD and Bipolar I and II are clinically not inaccurate. The only point I have to raise is severe and treatment-refractory OCD is no funny business; it has ruined many lives. As is the mania phase and major depression phase of Bipolar I.
Perhaps it will help destigmatise the psychosis of the Brexiters. Loss of reason, delusions, self aggrandisement , paranoia, losing touch with reality, failure to deal with everyday tasks and other symptoms. Perhaps with a little understanding and sympathy we can quietly remove them from power, and get back to normality with a little humility and respect for others. We can then quietly withdraw our Article 50 notice thus avoid damaging ourselves and others unnecessarily. Perhaps then, with a little schock treatment help them also to get better.
I really like your your comment. Thanks for posting the thoughts.
Ah, Prospero, you remind why it is the Greeks suppose stigma is what it is, and, confusion about it isn't profitable for anyone other than those who suppose to profit it, correct?
Your narrative to explain, how it is to make mockery and schrodenfroida, the examinatory circumstances of those incapable of dissuading themselves of becoming to be automaton salespersons, for the failure of explanation, considering a distinction between 'absolution', or, 'preaching', is of course, explicative of what problem of a deferral of judgement or reasoning, considering however it is, contributory factors, to the expansive foyer, to opportunistic cynicism is, while, speculation is the centre-piece, of however explained, impolite polity.
But, you have invited famous improbables to your managed situation of explaining entertaining problems of inexplicable history, to the en-suite, boudoir of, beyond being judged, as profitable proponents, to a genuine quality of confusion, as considering what could, is, should, or ought to be supposed compensated behavior as however compensatory, for, an exploding female.
We do of course have a problem of the extent to which, contextualized, derivative fiction, is an apparent, readily utilitarian modality, of explaining a quality of being, though, of course, if you are reliant upon a pretense of suppositing relativism to a narrative of fictional screenplay, you are, of course, beholden the narrative trajectory of it's authors.
But, is it a pass/fail condition, or have you learned to explain, how dreaming publically, is introductory of the problem of post-Rennaissance absurdism, in the aftermath of Jealousy, considering the vacuum created by a de-capitated aristocracy?
Of course, ingratiating oneself to a 'club' of lying liars, isn't complicated, but, what is distinct considering 'theatrics', or, 'reality', and, how do we go about explaining why Greece is a parable of the narrative of power negotiated out of the Court, through the Theatre, and, to the panopoly of confusion considering however to personify reasonable authority?
So, do remember, being a sales person for explain stigma as being what it ought not be, is askin to suggesting intelligence is stupidity, however juxtaposed of what criteria of reification, of course.
And, making for a foyer, of affirmative reasoning probably involves, an exercise of, absolution, rather than as what recrimination for having made 'personification', an exercise of effort to either critique or control, what is supposed as however being a universal screenplay, of profiteering suffrage, inexplicable, except as how otherwise being depravatory.
Perhaps it will help destigmatise the psychosis of the Brexiters. Loss of reason, delusions, self aggrandisement , paranoia, losing touch with reality, failure to deal with everyday tasks and other symptoms.Perhaps with a little understanding and sympathy we can quietly remove them from power, and get back to normality with a little humility and respect for others. We can then quietly withdraw our Article 50 notice thus avoid damaging ourselves and others unnecessarily. Perhaps then, with a little schock treatment help them also to get better.